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The Whare nui

Te Whare nui, whare tipuna, whare tupna [ancestral house], whare whakairo [carved house], whare Hui [meeting house], whare puni [sleeping house], or whare runanga [council house] are different names for the meeting house of the marae.

The whare nui always has a name-usually the name of an ancestor and the shape of the whare nui represents the ancestor’s body.

Outside the whare nui, the tekoteko [carved figure] on the top of the roof at the front represents the head and the maihi [frontal barge boards] portray his welcoming arms, the rafters his ribs

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and the tahu [ridgepole] his spine.

Inside the poupou [carved figures] around the walls represent ancestors from the tangata whenua and other tribes. The pou tokomanawa [large poles] support the tahu and represent the link between Ranginui, the Sky Father, and Papatuanuku, the Earth Mother.

Some whare nui have kowhaiwhai [painted scroll designs], tukutuku [latticework], and photos of those who have died on the heke [rafters].

The whare nui is the building where formal and informal gatherings take place. It is also the sleeping house. In most marae you are not allowed to wear shoes, hats or eat food in the whare nui.

The Whare kai

Te whare kai is the dinning room of the marae. The whare kai is usually named after the wife of the male ancestor who provides a name for the adjacent meeting house.

It is here that the tangata whenua feed the manuhiri [visitors].

There are special rules about what goes on in the whare kai. The Elders and the speakers of the manuhiri lead the way into the whare kia. Manuhiri are always served their meal first, later the tangata whenua may join them.

Grace is said before eating begins. It is important not to dawdle over your food if there are others waiting to eat. As soon as one group leaves the table, it can be re-laid far others. The ringa wera [helpers] eat their meal after all manuhiri have been fed and the dishes are washed and dried. Another thing to remember is never sit on a table as it is considered to be the height of bad manners.

Some traditional foods of the Maori have special meaning. An example of this is the Tuhoe tribe where only woman can eat the meat of the kereru [pigeon]. This was a source protein for woman to maintain their strength for having children. The men were only allowed to suck the bones or eat the soup made from boiling the birds.

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