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Upton Sinclair
The life spent by Upton Sinclair was one of political achievements and superb journalism,
constituting a significant record of twentieth century American civilization (Upton 87). He had a Essay service for your upton sinclair paper <br/>
goal of converting an unjust capitalist America into a social party, in which, he believed could reach
the content of every American person. Through his writings, Upton Sinclair was able to advocate
his belief in social political reform; yet, he was concerned with the effect of his writings upon his
audience.
Upton Sinclair based his publications so extensively on personal concerns and
experiences, it becomes pertinent to consider briefly the early part of his life, during which general
attitudes took shape. Upton Beall Sinclair, Jr. was born on September 0, 1878 in Baltimore,
Maryland. Remembering a childhood in Baltimore in terms of one-room lodgings and bedbugs,
Sinclair developed an implacable hostility to alcohol. Whiskey was connected to Sinclair’s
conception of aristocracy as well as to his experience of poverty, since his father was “the
youngest son of Captain Arthur Sinclair” and “all southern gentlemen ‘drank.’” Sinclair stressed the
importance of having been born into a poor but aristocratic family in Love’s Pilgrimage (111) and
in American Outpost (1). In his autobiographical portrayal of his father, presented in both
novels, whiskey emerges as, in Sinclair’s words “ the most conspicuous single fact in my boyhood.”
His fathers sold whiskey wholesale and earned enough money to support a family.
But he could not keep himself from squandering his resources on liquor (Yoder 7).
Personal experience with both poverty and wealth became Sinclair’s basis for his class
Ramos
analysis of American society. Readers of his novels know that he has one favorite theme, the
contrast between the social classes. His life was a series of Cinderella transformations; one night
he would be sleeping in a vermin-ridden sofa in a lodging-house, and the next night under silken
coverlets in a fashionable home. The sordid surroundings in which he was forced to live as a child
made him a dreamer. He took literature, because that was the earliest refuge (Sinclair 15).
His most important novels are as subject to the territorial prerogatives of Political Science,
History, Sociology, and Economics Departments, as they are to those of the English Department.
The amazing scope of Sinclair’s work is demonstrated by his work in medical arts, business,
education, religion, philosophy, psychology, and journalism. In an age of specialization, Sinclair
attempted to be the Renaissance Man who had developed socialism (Yoder 4).
Sinclair is first and foremost a historian. As a historian, he felt himself responsible to his
readers for the accuracy of what he gave them. He tried as hard as he knew to get the facts
exactly right (Sinclair 11). Thus, in the case of his novel “O Shepherd, Speak!” General Groves
read the chapter dealing with the New Mexico bomb test, Robert Sherwood read the chapter
dealing with Roosevelt’s death, and Thomas C. Howe, Jr., director of the Palace of the Legion of
Honor, the art museum of San Francisco, read all the pages dealing with the work of his
“Monuments” group in Europe…. Not an error of importance has ever been pointed out by any
critic or correspondent. It is clearly to Sinclair’s advantage as a propagandist to make his novels
as “true” as possible, for if the reader is persuaded that the events and persons and places
described correspond with the “facts” of history, he may believe that the interpretation presented is
equally accurate (Yoder 15).
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This method fit in nicely with Sinclair’s philosophy. Not only is literature to be an open
attempt to influence the reader, but in order for the writer to feel confident in its validity, it is to be
based on one’s own research. Sinclair first made a personal inspection of the area of investigation,
then charged his story with the energy of personal experience. With regard to the events
described in his narratives, Sinclair depended heavily on published accounts and his personal
correspondence with the makers of history to provide authenticity. With the facts duly documented,
Sinclair handled the important part of his story the propaganda through the use of clearly
identified spokesmen. In this way Sinclair hoped to produce “propaganda
of vitality and importance” propaganda defined by Sinclair as the spreading of democratic
socialism.
Socialism is a problem for Americans. Sinclair’s acceptance of this label, for millions of
citizens, would be enough to consign him to a small but dangerous group of dissidents determined
to overthrow the American experiment in favor of something alien, totalitarian, and atheistic. Far
from a foreign principle, Sinclair’s concept of American socialism retained every significant aspect
of an idealism often referred to as the American Dream. Sinclair’s sermon was not an advocation of
dictatorship of an American working class by means of violent revolution. Rather than
overthrowing traditional American values, he urged his audience to return to the vision that had, in
his opinion, made America mankind’s noblest attempt to achieve human brotherhood (Yoder 1).
So when Sinclair attacked capitalism during the great depression in The Way Out (1), he did so
in terms of its violation of American values
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I maintain that there is no greater perversion in history than the identification of
Americanism with capitalism. It is true that capitalism stands for liberty of a sort the liberty
to prey, to gamble, and to exploit. But these are very old kinds of liberty in the world, and
America did not have to discover them. We are seeking to establish and to protect a new
kind of liberty, to serve and to be at peace….
Sinclair called himself a socialist because he saw socialists as ideologists who embraced the
implications of American liberalism more completely than do most Americans who call themselves
liberals.
More than a year into the New Deal, ten million Americans were still without work. In
California, a general strike shut down San Francisco, vigilantes attacked union organizers in
Central Valley, and the Red Squad hunted suspected Communists in Los Angeles. From his Santa
Monica ranch, Will Rogers revealed that a famous author, a socialist no less, was running for
governor of California “a darn nice fellow, an just plum smart.” Six weeks later, on August 8,
14, socialist writer Upton Sinclair, swept the Democratic primary for governor of California
(Mitchell 1). He had established the EPIC Movement, End Poverty In California. The meaning of
the movement to End Poverty In California was that the people have reached the
saturation point as regards suffering. The project’s purpose was to bring industry back to life in
California (EPIC 1). At EPIC headquarters on the night of November 6, 14, where posted figures
showed Sinclair trailing by thirty-five thousand votes state-wide, he faced defeat.
Giving a very personal explanation for his behavior, Sinclair has concluded that his output
was based on sexual repression. Sinclair was determined to preserve his chastity until marriage,
thus holding onto his ideal “dream of a noble and beautiful love.” He had left his study of
Ramos 5
Renaissance art because the naked ness encountered was too overwhelming. But Sinclair
considered his behavior a useful channeling of energy I learned to work fourteen hours a day at
study and creative effort because it was only by being thus occupied that the craving for a woman
could be kept out of my soul,” (American 5). The man who directed his sexual energy toward
“rational” goals felt that “marriage can be studied as a science and practiced as an art.” Not all of
his work was, in his own opinion, was successful. He presented his painful relationship with Meta
Fuller, whom he married in 100, to his readers with typical Sinclarian honesty (Yoder 4).
Their marriage was wrong from the start, based on almost complete ignorance of
male/female relationships, leading him to their divorce in 11 in Amsterdam after one son, David.
In 10, he had met Mary Craig Kimbrough at a health resort, and a year after his divorce with
Meta, Sinclair and Kimbrough marry in Virginia. Since then, Mary had been his support and by his
side to her death, April 6, 161 at age 78. Devastated, he marries again, Mary Hard in the same
year on October 15 in Milwaukee (Gottesman 75). After his autobiography was published in 16
and his third wife dies in 167, Sinclair dies November 5, 168 in a nursing home in New Jersey.
If his suspicion that some sort of soul-consciousness continues to exist after death is
correct, then somewhere the spirit of Sinclair is smiling. For years before, Sinclair had predicted
“Mankind will not consent to be lied to indefinitely” (Brass 58).
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