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Black Robe

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“Black Robe” tells the story of the first contacts between the Huron Indians of

Quebec and the Jesuit missionaries from France. The Jesuits purpose was to convert

natives to Catholicism, “saving their souls”. Those first Jesuit priests were very brave in

their pursuit, driven by a burning faith and an absolute conviction that they were doing



College papers on Black Robe





what God wanted. Only much later was it apparent that the European settlement of North

America led to the destruction of the original inhabitants, not their salvation. Author,

Brian Moore, describes a journey by two French men, Father Laforgue and Daniel

Davost, in 17th century Canada on a mission to relieve a dying priest. Through this

journey we see Father Laforgue’s relationship grow with the natives. Despite his love for

them, he shared the same beliefs as most Europeans at the time, that natives were

“Savages” and “Barbarians”, with no faith or spirituality. Moore’s representation of the

natives is much more accurate and common one. He distinguishes that there is a

difference between the French and the Natives, however he did not condemn one belief

over the other.





Moore immediately introduces the difference between the cultures, “the Indian

belief in a world of night and in the power of dreams clashed with the Jesuits’

preachments of Christianity and a paradise after death.” (page ix) He wrote this book

partly to show that there was more complexity to the native people than just the way the

French perceived them. Their beliefs would instill fear, hostility and despair in the

French. In turn, French beliefs would instill the same fears towards the natives.

A fear of the unknown is very natural, however, the views shared by the Jesuits were very

harsh and unjust.





Father Laforgue believed his intentions for the journey were honorable. He would

rescue souls, by converting the natives to the Catholic faith. According to the French

being a Catholic was of crucial importance in order to secure an afterlife with God; “My

God an do more than find food”, (pg 7) he preached to the natives along the way. After

preaching, Laforgue would often share his thoughts with Daniel, “the last few days, as we

go on, I know more and more that the devil rules this land. Belial rules here; he rules the

hearts and minds of these poor people.” (pg 100) Laforgue would often get frustrated, he

saw it to big a task, to convert these Savages on the devils land itself. However, his faith

in God kept him going.





Daniel was a very interesting character and should be mentioned, as his

representation of natives is similar to Moore’s. He becomes sexually involved with a

native girl, eventually falling in love with her. Daniel became very open minded about

their culture and traditions. He even attempted to explain it to Father Laforgue; “They

live for each other, they share everything, they do not become angry with each other, they

forgive each other things which we French would never forgive”, he continues “They

believe that all things have a soul men, animals, fish, forests, rivers”. (page 101)

Laforgue would not be so easily convinced, as he accused them of having their minds

infected by the devil.





The natives had similar views of the black robes, often referring to them as

“demons”. Laforgue was viewed as a demon wanting to rob the natives of their souls. His

()

prays performed after deaths, the sign of the cross and the latin language were all seen as

rituals that would steel native souls. Despite, the drastic differences between the black

robes and the natives, the journey bounded them together. Moreover, they began to

respect each other and learned to co-exist in peace not war.





Moore states his own case a little too pessimistically, the clash of cultures that he

presents is indeedbrutal, but not futile. In the novel’s closing scene, Laforgue who has

despaired of his own worthiness to be a martyr, despite withstanding torture,

abandonment by Davost and the murder of the priest they came to replace, agrees to

baptize native villagers who are being ravaged by the plague; not necessarily because he

believes that their conversion is genuine or that it will save them, but simply because he

loves them, and he believes that God loves them all.



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